First of all, fuck Harvey Weinstein and all the people who have protected him. And let’s just say fuck you to all rapists, abusers, and harassers for good measure. Now that that’s out of the way, let’s not be surprised that a powerful white man used his position of power to deeply harm other people. That is exactly what we should expect. However, as a Liberal, Harvey Weinstein has to care what feminists and feminist-adjacent people think about him being a shitty, violent misogynist. So he issued a statement on October 5, in which he apologized for the pain he’s caused without specifying what pain he was talking about, made a weak excuse about how he came of age in a different time in which this was acceptable, and said he was getting help from therapists and lawyers. He ends by talking about how he is on the path to setting up a scholarship for women directors at the University of Southern California, and how he will name it after his mom. It is not totally clear why he felt compelled to add that into an apology. Does he think that giving some women money means he doesn’t have to feel guilty for hurting others?
Then on October 10, his spokeswoman (QuiT, GIRLLLLL) said, “Any allegations of non-consensual sex are unequivocally denied by Mr. Weinstein. Mr. Weinstein has further confirmed that there were never any acts of retaliation against any women for refusing his advances.” This across-the-board denial of wrongdoing is pretty much par for the course, but it’s also very confusing (and utterly enraging, if you are easily wound up like I am). 5 days earlier, he said he was sorry for pain he’s caused right after his many sexual harassment settlements came to light and people started paying attention to his sexual violence. What other pain could he possibly have been referencing? How is he going to do right by the people he hurt (which he said on October 5) when, 5 days later, he says he never did anything wrong in the first place?
Continue reading what rape culture can’t do: harvey weinstein and accountability
When I first read “The Conceptual Penis” and the authors’ accompanying article explaining their hoax, I was pissed. I was a women’s and gender studies major in college; the discipline changed my life and my understanding of the world. I hold it in very high esteem (though that’s not to say there are no problems with the field, or with academia as a whole). Gender studies is not only very important to me personally. It’s also an extremely important addition to and subversion of traditional academic departments. The authors of “The Conceptual Penis” and I do not share these views.
The hoax, which was published by Peter Boghossian and James Lindsay (under pseudonyms) in the journal Cogent Social Sciences, was a play on a similar “hoax” by the physicist Alan Sokal in 1996. Sokal submitted a fake paper to a peer-reviewed journal as a prank that aimed to show that any article could be published in even fancy journals if it was filled with enough big words and run-on sentences to please postmodern academic sensibilities, and if it aligned with postmodern (left-of-center) ideology.
Inspired by Sokal, Boghossian and Lindsay submitted an article to Cogent titled, “The Conceptual Penis as a Social Construct.” In a piece that they wrote to explain the hoax, they say:
The paper was ridiculous by intention, essentially arguing that penises shouldn’t be thought of as male genital organs but as damaging social constructions. We made no attempt to find out what ‘post-structuralist discursive gender theory’ actually means. We assumed that if we were merely clear in our moral implications that maleness is intrinsically bad and that the penis is somehow at the root of it, we could get the paper published in a respectable journal…After completing the paper, we read it carefully to ensure it didn’t say anything meaningful, and as neither one of us could determine what it is actually about, we deemed it a success.”
Aside from the arrogant, smarmy tone of the piece (which is annoying but not really a substantive problem), there are some serious issues with the premise of their “hoax”: at its heart, it’s a sexist attempt to discredit gender studies rather than a genuine academic exploration; their theorizing is not as silly as they make it sound; their own positionalities and ideologies prevent them from seeing the limitations of their “hoax;” and it’s simply bad scholarship with a conclusion that lacks supporting evidence and authors who intentionally obscure any evidence that contradicts their ideology, which is the exact crime they accuse gender studies of committing. To put it bluntly, they’re full of shit and are having a power trip by creating a sexist caricature of gender studies. Continue reading gender studies rule, boys drool: “the conceptual penis” and sexist attempts to discredit feminist scholarship
Recently(ish), I wrote about how primarily animal-centered activists and primarily human-centered activists can and should be working together towards a future without oppression, violence, or systemic hierarchies and dichotomies. Despite the rampant racism, classism, and sexism in mainstream animal rights activism, I think that the principles underlying racial/gender/economic justice movements are present in some food justice and animal rights movements, and that those coalitions should be expanded.
I still believe that, but I want to provide a (semi-)topical example of someone who makes that kind of coalition-building difficult. Casey Affleck, Oscar winner, (alleged) sexual harasser and assaulter, and vegan/animal rights activist, represents a lot of the problems with mainstream animal rights activism and food-based social movements. It’s very hard for anti-racist and feminist activists to be open to food-based social movements that are truly progressive and radical when Casey Affleck and others like him continue to be the most public faces of veganism and animal rights activism. Casey makes this particularly difficult, both because his activism is simplistic and oppressive and because of the interpersonal violence he himself has perpetrated. Continue reading why i have trust issues with vegans